הִנֵּה

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הִנֵּה, once הִנֶּהֿ^{1 Mos 19,2}, demonstrative particle lo! behold! ( certainly, surely, literally lo !), with suffix (the pronoun being conceived as accusative, Ew^{§ 262 c}.; compare, , which takes an accusative, whether of a noun or pronominal suffix) הִנְנִי 1 Mos 6,13 + often (also הִנֶּ֣נִּי 1 Mos 22,7), הִנֵּ֑נִי 1 Mos 22,1; 1 Mos 22,11 +, (הִנֶּ֔נִּי 1 Mos 27,18), Es 65,1 הִנֵּ֣נִי הִנֵּ֔נִי (but הִנֵּה אָנֹכִי is also said 1 Mos 24,13; 1 Mos 24,43; 1 Mos 25,32; 1 Mos 48,21; 2 Mos 4,23; 2 Mos 7,17 +; and, more rarely, הִנֵּה אֲנִי Ezk 37,5; Ezk 37,12; Ezk 37,19; Ezk 37,21; 2 Kron 2,3, compare 2 Kong 10,9; Jer 32,27); הִנְּךָ 1 Mos 20,3 + ( 2 Kong 7,2 הִנְּכָה), הִנֶּ֑ךָּ Sl 139,8, feminine הִנָּךָ 1 Mos 16,11 + 6 t.; הִנּוֺ 4 Mos 23,17; Job 2,6; 1 Kron 11,25, הִנֵּ֫הוּ Jer 18,3 Kt (הִנֵּה הוּא is more usual, as 1 Mos 20,16; 1 Mos 42,27; 1 Sam 10,22; Jer 38,5; Rut 3,2): 1 plural הִנְנוּ Jos 9,25; 2 Sam 5,1; Jer 3,22; Ezr 9,15, הִנֶּ֫נּוּ 1 Mos 44,16; 1 Mos 50,18; 4 Mos 14,40, הִנֵּנ֑וּ Job 38,35 הִנְּכֶם 5 Mos 1,10; Jer 16,12 הִנָּם 1 Mos 40,5 + often (37 t.) — lo ! behold !
\ \ a. pointing to persons or things, 1 Mos 12,19 and now הִנֵּה אִשְׁתְּךָ behold thy wife ! 1 Mos 18,9 הִנֵּה בָאֹהֶל behold (she is) in the tent (the suffix, when the noun to which הנה refers has immediately preceded, being not unfrequently omitted, 1 Mos 16,14: compare Dr^{§ 135. 6, 2}), 1 Mos 30,3; 1 Mos 31,51 (twice in verse); 2 Mos 24,8 etc. With suffix of 1 person, especially in response to a call, indicating the readiness of the person addressed to listen or obey, Here I am ! (literally Behold me !) 1 Mos 22,1; 1 Mos 22,7; 1 Mos 22,11; 1 Mos 27,1; 1 Mos 27,18; 1 Mos 31,11; 1 Mos 37,13; 1 Mos 46,2; 2 Mos 3,4; 1 Sam 3,4; 1 Sam 3,5; 1 Sam 3,6; 1 Sam 3,8; 1 Sam 3,16; 1 Sam 22,12; 2 Sam 1,7; Es 6,8, compare 1 Sam 12,3 הִנְנִי עֲנוּ בִי here I am, answer against me, 1 Sam 14,43 (compare Dr^{p. 292}), 2 Sam 15,26 (in resignation: compare 1 Mos 44,16; 1 Mos 50,18; Jos 9,25; Ezr 9,15): of God Es 52,6; Es 58,9; Es 65,1 (twice in verse) (repeated for emphasis). In the plural הננו 4 Mos 14,40; Jer 3,22; Job 38,35. — Emph. הִנְנִי אָ֕נִי Ezk 34,11; Ezk 34,20, compare Ezk 6,3. on חִנְנִי אֶל ֗֗֗ , see אל 4, p. 40.
\ \ b. introducing clauses involving predication:
\ \ \ (a) with reference to the past or present, it points generally to some truth either newly asserted, or newly recognized, 1 Mos 1,29 behold ! I have given to you all herbs etc. 1 Mos 17,20; 1 Mos 27,6; 1 Sam 14,33 etc.; often one upon which some proposal or suggestion is to be founded, 2 Mos 1,9 (compare הן 1 Mos 11,6) 1 Sam 20,2; 1 Sam 20,5; 2 Kong 5,20. When the proposal is to be of the nature of an entreaty or request, הִנֵּהנָֿא is often used, instead of the simple הִנֵּה 1 Mos 12,11; 1 Mos 16,2; 1 Mos 18,7; 1 Kong 20,31; 1 Kong 22,13 and elsewhere (see נָא).
\ \ \ (b) with reference to the future. Here it serves to introduce a solemn or important declaration 2 Mos 32,34; 2 Mos 34,10; Es 7,14 and is used especially with the participle (the futuram instans [immanent future], Dr^{§ 135. 3}) in predictions or threats, 1 Mos 20,3 הִנְּךָ מֵת (literally) behold thee (accusative) about to die, thou art about to die, 2 Mos 4,23; 2 Mos 7,17; 2 Mos 9,3; 5 Mos 31,17; 1 Sam 3,11; 1 Kong 20,36; 1 Kong 22,25; Es 3,1; Es 10,33; Es 17,1; Es 19,1; Es 22,17; Es 24,1 + often; in the phrase הנה ימים באים 1 Sam 2,31; 2 Kong 20,17 = Es 39,6; Amos 4,2; Amos 8,11; Amos 9,13 + Jer 15,1–200 t.; very often with the suffix of 1 person singular, as הִנְנִי מֵבִיא Behold, I bring (literally behold me bringing, or about to bring) . . . 1 Mos 6,17; 2 Mos 10,4 & often, especially in Jeremiah; 1 Mos 9,9; 2 Mos 8,17; 2 Mos 9,18; 2 Mos 34,11; 2 Mos 2,20; 2 Mos 29,14; 2 Mos 43,19; 2 Mos 11,22 (הִנְנִי פֹקֵד; so Jer 23,2 +) Jer 16,16; Jer 20,4, etc.; anomalously, with change of person, Es 28,16 הִנְנִי יִסַּד (according to points) behold me, one who has founded, Es 29,14 הִנְנִי יוֺסִף behold me, one who will add (so Es 38,5); but it is dubious whether the participle יֹסֵד, יוֺסֵף should not be read.
\ \ c. וְהִנֵּה ֗֗֗ very frequently in historical style, especially (but not exclusively) after verbs of seeing or discovering, making the narrative graphic and vivid, and enabling the reader to enter into the surprise or satisfaction of the speaker or actor concerned: 1 Mos 1,31 and behold, it was very good, 1 Mos 6,12; 1 Mos 8,13; 1 Mos 15,12; 1 Mos 18,2; 1 Mos 37,29; 2 Mos 2,6; 5 Mos 9,13 etc.: in the description of a dream 1 Mos 37,7; 1 Mos 37,9; 1 Mos 40,9; 1 Mos 40,16; 1 Mos 41,1; 1 Mos 41,2; 1 Mos 41,3; Es 29,8, or of a vision Amos 7,1; Amos 7,4; Amos 8,1 etc. With a participle (the context fixing the sense to the past), 1 Mos 24,30; 1 Mos 37,15 (both without suffix); Dom 9,43; Dom 11,34; 1 Kong 19,5; 1 Kong 19,11 +.
\ \ d. like II. הֵן (b), nearly = if (rare): 3 Mos 13,5; 3 Mos 13,6; 3 Mos 13,7; 3 Mos 13,8 (& elsewhere in this and the next chapter) וְהִנֵּה and behold = and if, 5 Mos 13,15 and 5 Mos 17,4 וְהִנֵּה אֱמֶת and behold it is true = and if it be true, 5 Mos 19,18; 1 Sam 20,12 compare 1 Sam 9,7; 2 Sam 18,11; Hos 9,6.

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עַתָּ֫ה BDB6199

עַתָּ֫ה₄₃₅ (also Ezk 23,43; Sl 74,6 עת Kt, Qr עַתָּה), עָ֑֫תָּה 1 Mos 32,5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. 1 Mos 12,19 ועתה הנה אשׁתך and now, behold thy wife, 1 Mos 22,12 כי עתח ידעתי now, I know (so 2 Mos 18,11; Dom 17,13; 1 Kong 17,24 [עַתָּה זֶה], Sl 20,7), 1 Mos 26,22; 1 Mos 26,29; 1 Mos 27,36; 1 Mos 31,13; 1 Mos 31,28, etc., 2 Mos 5,5 הך רבים עתה עם הארץ; whether in opposed to past time, as 1 Mos 32,11; Jos 14,11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Dom 11,8; 1 Kong 12,4; Es 1,21 ועתה מרצחים, Es 16,14; Hos 2,9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13,2, Job 30,1 +, or to future, as 4 Mos 24,17 אֶרְאֶנּוּ ולא עתה, Dom 8,6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1 Sam 2,16 כִּי עַתָּה תִּתֵּן; = after all 4 Mos 22,38; Dom 8,2 = now at last 2 Sam 24,16; 1 Kong 19,4; 2 Kong 19,25; Hos 7,2; Jer 4,12 and in the phrase מעתה ועד עולם Es 9,6; Es 59,21; (see below), Sl 113,2; Sl 115,18; Sl 121,8; Sl 125,2; Sl 131,3.
\ \ b. of the imminent or impending future: 1 Mos 19,9 עַתָּה נָרַע לְךָ מַהֶם. 1 Mos 29,32 כי עתה יאהבני אישׁי, v1 Mos 29,34; 2 Mos 6,1 עתה תראה, 4 Mos 11,23; 4 Mos 22,4; 2 Sam 20,6; Es 33,10 (Sl 12,6), Es 43,19; Es 49,19; Amos 6,7 לכן עתה יִגְלוּ, Es 49,19; Mik 7,4; Mik 7,10; Dan 10,20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4,16 ׳וגו ׳עתה יִרְעֵם י Hos 5,7; Hos 8,8; Hos 8,13 (Jer 14,10), Jer 10,2.
\ \ c. of a time ideally present (= then, from our point of view): Es 29,22 לא עתה יבושׁ יעקב, v^b Hos 10,3; Mik 4,9; Mik 4,10; Mik 4,11; Mik 4,14; Mik 5,3.
\ \ d. describing a present state = as things are: 1 Sam 8,5 thou art old, etc., עתה שִׂימָה לנו מלך, 1 Sam 9,6; 1 Sam 13,12; 1 Sam 14,30; 1 Sam 25,7b; 1 Sam 27,1 now I shall be swept away one day, etc., 2 Kong 18,20; 2 Kong 18,25; Job 6,21; Job 14,16; Job 16,7.
\ \ e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, 1 Mos 31,13 עתה קים צא, 2 Mos 18,19 עתה שְׁמַע בקולי, 4 Mos 22,11; 5 Mos 2,13; 1 Sam 30,8.

2. Phrases:
\ \ a. עַתָּה זֶה (זְה 4 h) 1 Kong 17,24; 2 Kong 5,22.
\ \ b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: 1 Mos 3,22 and now (since man has once been disobedient), lest he put forth his hand, etc., 1 Mos 20,7; 1 Mos 20,23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, 1 Mos 27,3; 1 Mos 27,8 ועתה בני שְׁמַע בקולי, 1 Mos 30,30; 1 Mos 31,16; 1 Mos 31,44; 1 Mos 37,20 + often, Es 5,3; Es 5,5; Sl 2,10; 1 Mos 11,6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, 1 Mos 31,30; 1 Mos 45,8; 2 Sam 19,11; Sl 39,8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Es 52,5,
\ \ c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, 2 Mos 3,9; Jos 14,10 (twice in verse); 1 Sam 12,2; 1 Sam 24,21; 1 Kong 1,18; Jer 40,4 (with ועתה usually repeated afer the הנה-clause).
\ \ d. גם עתה 1 Mos 44,10; 1 Sam 12,16; 1 Kong 14,14; Joel 2,12; Job 16,19.
\ \ e. מֵעַתָּה from now, henceforth, Jer 3,4; Es 48,6; Dan 10,17 (according to some, here = from just now), 2 Kron 16,9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, 1 Mos 32,5, ׳וֶאֵחַר עדעֿ, 5 Mos 12,9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2 Kong 13,23 especially after clause with מִן, 2 Kong 46,34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2 Sam 19,8; Ezk 4,14), 2 Mos 9,18; 2 Kong 8,6; Rut 2,7.
\ \ g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) 2 Mos 9,15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in v2 Mos 9,14 had not existed) I should have put forth my hand, etc., 4 Mos 22,29 כי עתה הֲרַגְתִּיךְ, 1 Sam 13,13; Job 3,13 followed by imperfect Job 6,3 for then (if it were weighed, vJob 6,2) it would be heavier, etc., Job 13,19 for then would I be silent and die; (b) after a protasis, surely then 1 Mos 31,42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezk 16,57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezk 27,34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1,2 also עַתָּה for אַתָּה 1 Kong 1,20, and אַתָּה for עַתָּה v1 Kong 1,18b 2 Sam 18,3.

Forekomster pr. bog

1 Mos 117 2 Mos 41 3 Mos 26 4 Mos 26 5 Mos 10 Jos 14 Dom 38 Rut 5 1 Sam 80 2 Sam 45 1 Kong 51 2 Kong 51 1 Kron 8 2 Kron 39 Ezr 1 Neh 3 Est 3 Job 17 Sl 28 Ord 3 Praed 6 Hoj 7 Es 67 Jer 136 Ezk 111 Dan 11 Hos 3 Joel 3 Amos 14 Ob 1 Mik 2 Nah 4 Hab 4 Sef 1 Hag 1 Zak 22 Mal 5

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Daniels Bog

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Hoseas' Bog

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Joels Bog

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Amos' Bog

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Kilder: F. Brown, S.R. Driver og C.A. Briggs, A Hebrew and English Lexicon of the Old Testament (1906), public domain, i Eliran Wongs udgave (marvel.bible) med tekst fra Tim Morton (Bible Analyzer) og bibelhenvisninger ved Stephen Ku. Forekomster og ordklasser: BHSA (ETCBC). Lemma og translitteration: Strong's hebraiske ordliste.