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אָמַר

ʼâmar Strong H559 udsagnsord

Engelsk utter, say

I GT 5379 gange i den hebraiske tekst (BHSA)

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אָמַר5287 verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtmZMG 1876, 37; compare DlPr 28 who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א 1 Mos 3,1 +, etc.; Imperfect יאֹמַר 1 Mos 31,8 +; וַיּאֹ֫מֶר 1 Mos 1,3 +; וַיּאֹמַ֑ר 1 Mos 14,19 +; in Job always וַיּאֹ֑מַר Job 3,2 +; 3 feminine singular תּאֹמַר 1 Mos 21,12 +; תּאֹמֵר֑ Ord 1,21 1 singular אֹמַר 1 Mos 22,2 +; אוֺמְרָה Sl 42,10 וָאֹמַר 1 Mos 20,13 +; וָאוֺמַר Neh 2,7; Neh 2,17; Neh 2,20 3 masculine plural יאֹמְדוּ 2 Mos 4,1 + etc.; suffix יֹמְרוּךָ Sl 139,20 2 masculine plural תֹּמְדוּ 2 Sam 19,14 ( compare Köi. p. 385); Imperative (אֱמָרֿ) אֱמֹר 1 Mos 45,17 +, etc.; Infinitive absolute אָמוֺר 2 Mos 21,5 +; construct אֱמֹר Ezk 25,8 +; (הַ)אֲמֹר Job 34,18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Jos 6,10 +; אֲמָרְכֶם Jer 23,38 אֱמָרְכֶם Mal 1,7 +; לֵאמֹר 1 Mos 1,22 +, etc.; Participle active אֹמֵר 1 Mos 32,10 +, etc.; passive הֶאָמוּר Mik 2,7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see DrExpositor, April, 1887, 263.

1. Say (subject God 1 Mos 3,1 + or man 1 Mos 32,5, serpent 1 Mos 3,1, ass 4 Mos 22,28, horse יאֹמַר הֶאָח Job 39,25 etc.; inanimate things, personified Job 28,14 compare vJob 28,22 etc.; so in allegory or fable Dom 9,8; 2 Kong 14,9 etc.; especially in narration, וַיּאֹמֶר etc., 1 Mos 4,6 + very often): mostly followed by thing said, either substantive Jer 14,17 (c. clause app.) 5 Mos 27,16f.; Dom 12,6 pronoun 1 Mos 44,16; 2 Kong 20,14 +; or (usually) clause 1 Mos 1,3; 1 Mos 3,1; 1 Mos 37,20 + often (oratio recta [direct speech]); with adverb thus, so 1 Mos 32,5; 4 Mos 20,14; 1 Kong 20,3; 1 Kong 20,5 + often; especially ׳כֹּה אָמַר י 2 Mos 5,1; 2 Mos 7,17; 2 Mos 8,1; 2 Mos 8,20; 1 Kron 17,4 + often; the person addressed usually introduced by אֶל 1 Mos 3,1; 1 Mos 15,7; 1 Mos 22,7; 3 Mos 21,1; 2 Sam 3,7; 1 Kong 12,5; 1 Kong 12,23, or לְ 1 Mos 3,13; 1 Mos 4,15; 1 Sam 20,2; 2 Sam 2,21; 1 Kong 14,2 + often; rarer combinations are, בְּאָזְנֵי ׳א Es 49,20 (compare Es 5,9 & see דבר); לִפְנֵי ׳א Ezk 28,9 לְעֵינֵי ׳א 5 Mos 31,7; Jos 10,12; Jer 28,11 בְּ ׳א Joel 2,17; Sl 126,2, where בְּ local; in all cases usually followed by direct object of words said, 2 Mos 19,25 being very singular; 1 Mos 4,8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate 1 Mos 22,2; 1 Mos 22,3; 1 Mos 43,27; 1 Mos 43,29; 2 Mos 32,13; 4 Mos 14,40; 1 Sam 10,16; 1 Sam 16,3; 2 Sam 6,22; Neh 6,19 compare Sl 139,20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Sl 40,11; Ezk 13,7 in reply to question = answer 2 Mos 12,27; Jos 4,7; 1 Kong 9,9; Jer 5,19; Jer 22,9. The object spoken of may be referred to by אֶל 2 Kong 19,32; Jer 22,18; Jer 27,19, or לְ 1 Mos 20,13 אִמְרִי לִֹי say of me, etc. 5 Mos 33,9; Dom 9,54; Es 5,20; Sl 3,3; Sl 71,10, very rarely by a simple accusative Es 3,10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) 1 Mos 3,17; 4 Mos 10,29; 4 Mos 14,31; 5 Mos 28,68; Dom 7,4; 1 Sam 9,17; 1 Sam 9,23b 1 Kong 8,29; Klg 4,20 compare 4 Mos 21,16; 2 Kong 17,12; 2 Kong 21,4, & (two extreme cases) Es 8,12; Klg 2,15 (see DrSm i. 24, 5); ֶ˜האָמוּר Mik 2,7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: 5 Mos 21,7; 5 Mos 25,9; 5 Mos 27,15; Hoj 2,10 +, even after אמר 1 Mos 22,7; 3 Mos 21,1; Jer 34,2; Est 7,5 +; especially infinitive לֵאמֹר, after דבר 1 Mos 8,15, צוה 1 Mos 2,16, ענה 1 Mos 44,16, ברך 1 Mos 1,22, נשׁבע 1 Mos 24,7, נדר 1 Mos 28,20, etc.; after אמר 2 Sam 3,18; 1 Kong 12,23; Rut 4,4; 1 Kron 21,18 +; after שׁלח 2 Kron 35,21, שׁוּב 1 Mos 32,7 compare also 1 Mos 28,6; 1 Mos 9,5; 1 Mos 13,8; 1 Mos 17,4; 5 Mos 13,7; Dom 8,15; 1 Sam 23,2; 1 Kong 13,3; Jer 32,3; Jer 37,9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause 1 Mos 31,1; 1 Mos 38,13; 1 Mos 38,24 etc.; after שׁמע Es 37,9 = 2 Kong 19,9.

2. Say in the heart (= think) בלבב ׳א 5 Mos 8,17 compare 1 Kong 12,26; Sl 10,6; Sl 10,11; Sl 10,13; Sl 14,1; Sl 35,25; Es 14,13; Es 47,8; Es 47,10; Es 49,21; Praed 2,1; Praed 2,15; Praed 3,17; Praed 3,18 לִלְבָבָם ׳א Hos 7,2 אֶללִֿבּוֺ ׳א 1 Mos 8,21 said unto his heart (to himself), subject ׳י, compare 1 Sam 27,1 אָֽמְרָה נַפֲשִׁי Klg 3,24 thence ׳א alone 1 Mos 20,11; 1 Mos 26,9; 4 Mos 24,11; Rut 4,4; 1 Sam 20,26; 2 Sam 5,6; 2 Sam 12,22; 2 Kong 5,11 followed by clause with כִּי Dom 15,2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1 Sam 20,4 compare Est 2,13 followed by infinitive = purpose, 2 Mos 2,14 thinkest thou to kill me, as thou killedst the Egyptian ? Jos 22,33; 1 Sam 30,6; 1 Kong 5,19; 2 Kron 28,10; 2 Kron 28,13 expect 2 Sam 21,16 he expected to slay David 2 Kron 13,8; 2 Kron 32,1.

3. Promise (followed by infinitive) 1 Kron 27,23; 2 Kron 21,7; Est 4,7 (id. + ל of person) 2 Kong 8,19; Neh 9,15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9,23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, 4 Mos 15,38; 1 Kron 21,18 followed by ל Jos 11,9; 2 Sam 16,11; 2 Kong 4,24; Job 9,7; Sl 106,34 (see below אֲשֶׁר 8 e); followed by infinitive 1 Sam 24,11; 1 Kron 21,17; 2 Kron 1,18; 2 Kron 29,27; 2 Kron 29,30; 2 Kron 31,11; 2 Kron 35,21; Est 1,17; Est 4,13; Est 4,15; Est 6,1; Est 9,14 followed by infinitive + ל of pers, 2 Kron 14,3; 2 Kron 29,21; 2 Kron 31,4; followed by accusative direct object 2 Kron 29,24 the king commanded the burnt-offering and the sin-offering, compare 1 Kong 5,20; Est 2,15 followed by clause with אשׁר = that Neh 13,19 id. + ל of person vNeh 13,22 followed by clause with כִּי Job 36,10 absolute 1 Sam 16,16 (read however probably יאמרו for יאמר, compare Dr); also Sl 105,31; Sl 105,34; Sl 107,25; 1 Kron 14,12; 2 Kron 24,8; Neh 13,9; Neh 13,19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Est 9,25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1 Kong 11,18 = threaten followed by infinitive 5 Mos 9,25; Sl 106,23. Niph`al Perfect נֶאֱמַר Dan 8,26 Imperfect יֵאָמֵר 1 Mos 22,14 +; יֵאָ֫מֶר לוֺ Es 4,3 יֵאָמַ֑ר 1 Mos 10,9 +; וַיֵּאָמַ֑ר Jos 2,2 be said, told 1 Mos 10,9; 1 Mos 22,14; Sl 87,5; Jer 4,11; Jer 16,14 (all absolute, indefinite subject, of current saying); so said in a book 4 Mos 21,14 be related, told, of vision Dan 8,26 said, told to (followed by ל indirect object) Jos 2,2; Hos 2,1 (twice in verse); Sef 3,16 either so, or told concerning 4 Mos 23,23; Ezk 13,12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Es 61,6 (|| תִּקָּרְאוּ), compare Es 4,3; Es 19,18; Es 32,5 (|| יִקָּרֵא ל) Es 62,4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7,32 subject שֵׁם 1 Mos 32,29; Job 34,31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22,15; Jer 23,26; Neh 13,27), see Dr§ 9 Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch 5 Mos 26,17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; v5 Mos 26,18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Sl 94,4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Es 61,6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; GesComm. so De Che Köi. 457 f. (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

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אֲמַר BDB9309 · aramaisk

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2,12 +, אֲמַ֑ר Dan 7,1 3 feminine singular אֲמֶ֫רֶר Dan 5,10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4,5 1 plural אֲאַ֫רְנָא Dan 5,4; Dan 5,9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2,7 +; 2 masculine plural תֵּאמְרוּן Jer 10,11, etc.; Imperative masculine singular אֱמַר Jer 2,4 +; masculine plural אֱמַרוּ Jer 2,9 Infinitive לְמֵאמַר vJer 2,9, לְמֵמַ֑ר Ezr 5,11 (K§ 41 a); Participle אְמַר Dan 2,5 + often, plural אָֽמְרִין Dan 3,4; Ezr 5,3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2,7; Dan 2,10 + 13 t. Daniel; Ezr 5,11 + ל person Dan 2,5; Dan 3,14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4,28], Ezr 5,15 + קְָדָס person Dan 2,9; Dan 5,17; Dan 6,13; Dan 6,14 + כֵּן Dan 4,11; Dan 7,23, כֵּן with ל person Ezr 5,8; Dan 2,24; Dan 2,25; Dan 6,7, compare Dan 7,5 + כְּנֵמָא with ל person Ezr 5,4; Ezr 5,9 + כִּדְנָךְ with ל person Jer 10,11 followed by accusative of thing + עַל person against whom Dan 3,29.
2. relate, tell: followed by accusative of thing Dan 4,6; Dan 4,15; Dan 7,1, + ל person Dan 2,4; Dan 2,9; Dan 2,7; Dan 7,16 (accusative of thing omitted), + קְָדָם person Dan 2,36; Dan 4,4; Dan 4,5.
3. command: followed by infinitive Dan 2,12; Dan 2,46 + 6 t. Daniel; followed by finite verb Dan 5,29; Dan 6,17; Dan 6,23 followed by ל person + or. rect. Dan 3,4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4,23].

Forekomster pr. bog

1 Mos 496 2 Mos 246 3 Mos 75 4 Mos 225 5 Mos 134 Jos 113 Dom 221 Rut 44 1 Sam 337 2 Sam 258 1 Kong 243 2 Kong 244 1 Kron 65 2 Kron 145 Ezr 19 Neh 55 Est 44 Job 94 Sl 100 Ord 25 Praed 20 Hoj 2 Es 212 Jer 380 Klg 10 Ezk 280 Dan 81 Hos 20 Joel 4 Amos 45 Ob 2 Jon 20 Mik 10 Nah 2 Hab 3 Sef 5 Hag 19 Zak 74 Mal 30
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Kilder: F. Brown, S.R. Driver og C.A. Briggs, A Hebrew and English Lexicon of the Old Testament (1906), public domain, i Eliran Wongs udgave (marvel.bible) med tekst fra Tim Morton (Bible Analyzer) og bibelhenvisninger ved Stephen Ku. Forekomster og ordklasser: BHSA (ETCBC). Lemma og translitteration: Strong's hebraiske ordliste.