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מִן

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מִןֿ and מִּ , before יְ (except Dan 12,2; 2 Kron 20,11) contracted to מִי (as מִידֵי from מִיְּדֵי), before guttural and ר, mostly מֵ, occasionally מִ (Ges«GKC:102»§ 102, l R.; more fully Köii. 291ff), מִן before article in all books much commoner than -מֵ; מִן; before other words most frequently in Chronicles [51 t.: elsewhere 47 t. (Kö292)]; in poetry also מִנִּי, with the old י of the genitive (Ges«GKC:90»§ 90.3a) Dom 5,14 (twice in verse); Es 46,3 (twice in verse); Sl 44,11; Sl 44,19; Sl 68,32; Sl 74,22; Sl 78,2; Sl 78,42; Sl 88,10 + 19 t. Job, and in לְמִנִּי Mik 7,12 (twice in verse) and מִנֵּיֿ (on analogue of עֲדֵי, עֲלֵי) Es 30,11 (twice in verse), preposition expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not (Phoenician מ; Aramaic ; Arabic >; Ethiopic ; Sabean בן (DHMZMG xxix.606 ff.; xxxvii.375)); with suff, מִמֶּנִּי (the מִן reduplicated, Ol§ 223c, and others, Köii. 289 f.), in poetry מִנִּי Es 22,4; Es 30,1; Es 38,12; Job 16,6, מֶ֫נִּי Sl 18,23; Sl 65,4; Sl 139,19; Job 21,16; Job 22,18; Job 30,10 מִמְּךָ, מִמֶּ֑ךָּ, מִמֵּךְ; מִמֶּ֫נּוּ ( Job 4,12 מֶ֫נְהוּ), מִמֶּ֫נָּה; 1 plural מִמֶּ֫נּוּ (according to Orientals מִמֵּ֫נֿוּ: see BaerJob. p. 57 Kö290); מִכֶּם; מֵהֶם (מִנְּהֶם Job 11,20), מֵהֵ֫מָּה Jer 10,2; Praed 12,12 מֵהֵ֫נָּה 7 t. (see הֵ֫מָּה 8 c), מֵהֶן (editions מֵהֵן) Ezk 16,47; Ezk 16,52 (see ZerweckHeb, Präp. Min, 1894): — 1. with verbs expressing (or implying) separation or removal, whether from a person or place, or in any direction, also from guilt, calamity, etc.: — thus
\ \ a. to descend from a mountain 2 Mos 19,14, to fall from a roof 5 Mos 22,8, from heaven Es 14,12, to go up from a valley Jos 10,7, to raise up from the dunghill 1 Sam 2,8, or the ground 2 Sam 12,17. So constantly with verbs of going, as בא, הלך, שׁב, ברח (followed by a person, usually מפני), of calling, as Es 24,14 צָֽהֲלוּ מִיָּם, Es 42,10; Es 42,11; Sl 148,1 of asking or exacting as שׁאל, בקשׁ, דרשׁ, נָקַם,הִנָּקֵם, of delivering, as הושׁיע, הציל, etc., of hiding as נעלם, העלים, etc., of taking or withholding, as לקח, חשׂך, מנע, of keeping (from), as נצר, שׁמר, of being far, or desisting, as רחק 2 Mos 23,7, חֲדַל מִמֶּנּוּ desist from us,2 Mos 14,2, so הֶרֶף 5 Mos 9,14,הֵנִיחַ 5 Mos 12,10, השׁקיט > Sl 94,13, שׁבת 1 Mos 2,2, compare 1 Mos 5,29 note especially the pregnant constructions, שׁפט to judge (and save) from Sl 43,1, followed by מִיַּד 1 Sam 24,16 +, ענה to answer (and save) from Sl 22,22, חרשׁ and חשׁה to be silent (turning) from Sl 28,1 (twice in verse), החרישׁו ממני Job 13,13; Jer 38,27; Sl 18,22 ולא רשׁעתי מאלהי not did wickedly (turning) from my God, Sl 30,4 Kt., Sl 73,27, כלזֿוֺנֶה ממך, Jer 3,20 בָּגַד מִן (ᵐ5 εἰς = ב), Jer 31,13 with שִׂמַּח (2 Kron 20,27), Ezk 27,34; Ord 25,17 הֹקַר רַגְלְךָ מִבֵּית רֵעֶ֫ךָ, Es 29,4; Es 63,17; Joel 1,12; Jer 51,5 אַלְמָן מֵאֱלֹהָיו widowed (and severed) from etc., Ezk 44,22 also Dom 7,17 מִמֶּנִּי תִרְאוּ וְכֵן תַּעֲשׂוּ ye shall see from me, i.e. learn what to do by observing me. Some of the verbs mentioned above are construed more precisely with מֵאֵת, מֵעִם, מֵעַל, q. v.: and others, especially לקח, דרשׁ, הושׁיע, הצּיל, פּדה, פִּלֵּט, idiomatic with מִיַּד. With infinitives, see below 7 b. often also with adverbs, as מִשָּׁם thence, מֵאַיִן whence ? מִוֶּה, מִפֹּה hence. compare also חָפְשִׁי מִן free (safe) from Job 3,19, עֵזֶר מִצָּרָיו a help from his foes 5 Mos 33,7; Nah 3,11 מָעוֺז מֵאוֺיֵב, Sl 32,7 סֵתֶר מִצַּר, Sl 60,13 עֶזְרָת מִצָּ֑ר, Es 4,6 צֵל מֵחֹרֶב a shadow from, the heat, Es 25,4. Here also belong Es 40,15 מַר מִדְּלִי a drop from (hanging from) a bucket; Hoj 4,1 goats שֶׁגָָּֽלְשׁוּ מהר גלעד that sit up (seeming to hang) from the hills of Gilead (compare Od. 21. 420 ἐκ διφροιο καθήμενος: also the Arabic idiom , literally to be near from a thing): probably also the difficult passage Dan 8,9, and from one of them there came forth מִצְּעִירָה קֶרֶן אַחַת a horn from (being) a little one, i.e. gradually increasing from small beginnings (but ? read אַחֶרֶת צְעִירָה Bev compare Dan 7,8).
\ \ b. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from (compare II. 2. 162 φίλης ἀπὸ πατρίδος αἴης): Ord 20,3 שֶׁכֶת מֵרִיב to sit away from strife (compare ap. De), 4 Mos 15,24 if the thing be done מֵעֵינֵי הָעֵדָה away from the eyes of etc., Dom 5,11 De RV (but Be RVm because of), Es 14,19 cast out מִקִּבְרְךָ away from thy sepulchre, Job 28,4 דַּלּוּ מֵאֱנוֺשׁ, 1 Mos 4,11 cursed art thou האדמה מןֿ, De Di away from the (tilled) soil, compare v1 Mos 4,14 (but Kn Ke from, compare v1 Mos 4,12 a), 1 Mos 27,39 (probably) הָאָרֶץ מִשְׁמַנֵּי away from the fatness of the earth shall be thy dwelling; almost = without, Job 11,15 then shalt thou lift up thy face מִמּוּם away from, without spot, Job 19,26 (probably) מִבְּשָׂרִי without my flesh shall I see God, Job 21,9 בָּֽתֵּיהֶם שָׁלוֺם מִפַּחַד are at peace without fear, Ord 1,33; Jer 48,45 fleeing עָֽמְדוּ מִכֹּחַ they stand without strength, Es 22,3 מִקֶּשֶׁת אֻסָּ֫רוּ (Hi De Di Che) they were bound without the bow (being used) (but Ges as 2 e: by the bowmen), Sef 3,18. (On 2 Sam 13,16 see We or Dr). See also 7 b. with of position, off, on the side of, on, especially with reference to quarters of the heavens (compare πρὸς Νότου, ἐκ δεξιῶν, a fronte, a tergo, etc.): 1 Mos 2,8 ׳י planted a garden in Eden מִקֶּדֶם off, on the east, 1 Mos 12,8 מִקֶּדֶם בֵּיתְאֵל מִיָּם וְהָעַי Bethel off (on) the West and `Ai off (on) the East; so מִמִּוְרָח, מִצָּפוֺן, מִנֶּגֶכ Jos 11,3; Jos 15,8; Jos 18,5; 1 Sam 14,5, etc.: similarly מִיָּמִין on the right, מִשְּׂמאֹול on the left, מִמּוּל and (more rarely) מִפָּנִים on the front, מֵאָחוֺר = behind (2 Sam 10,9), מִסָּבִיב 5 Mos 12,10 + round about, מִמַּעַל, מִלְמַעְלָה, and מֵעָ֑ל (rare) = above, מִתַּחַת 2 Mos 20,4 + beneath, מִבַּיִת on the inside, מִחוּץ on the outside 1 Mos 6,14 +, מִנֶּגֶד in front, at a distance, 1 Mos 21,16 +, מֵרָחוֺק 2 Mos 2,4 + afar off, מִפְּנִ֫ימָה within, מִזֶּהמִ֗֗֗וֶּה and מִפֹּה מִפֹּה ֗֗֗ on this side . . . on that side. And so even with verbs of motion, as 1 Mos 11,2 מִקֶּדֶם ויהי בנסעם as they journeyed — not from, but — on, the side of the east, virtually = eastwards, 1 Mos 13,11 and Lot journeyed מקדם east, Es 17,13; Es 22,3 ברחו מֵרָחוֺק they fled — not from afar but — afar, Es 23,7 whose feet used to carry her מֵרָחוֺק afar off to sojourn, Es 57,9 thou didst send thy messengers עדמֿרחוק even to afar. With a following לְ (or suffix), most of these words are frequently in the sense of on the east (west, etc.) of . . ., as Jos 8,13 לָעִיר מִיָּם on the west of the city, מִקֶּדֶם לְ 1 Mos 3,24, מִצְּפוֺן לְ (construct Ges«GKC:130a»§ 130 a, n.) Jos 8,11; Jos 8,13; Jos 24,30, מִימִינֶ֑ךָ Sl 91,7, מִתַּחַת לְ 1 Mos 1,7, מִמַּעַל לְ 1 Mos 22,9, מִבֵּית לְ 3 Mos 16,2: מֵאַחֲרֵי behind 2 Mos 14,19 מִצַּד בֵּיתְאֵל beside Bethel Jos 12,9, מִצִּדּוֺ beside it 1 Sam 6,8, מֵעֵבֶר לַיַּרְדֵּן on the other side of Jordan 4 Mos 21,1 +; מֵהָֽלְאָה לְ beyond Amos 5,27 tablets written מִשְּׁנֵי עֶבְרֵיהֶם on both their sides, מִכָּלעֲֿבָרָיו Jer 49,32 + (see further the words cited). So מֵהַבַּיִת on the side of the house Ezk 40,7; Ezk 40,8; Ezk 40,9, מֵאֵצֶל beside Ezk 40,7; 1 Sam 20,21 the arrows are מִמְּךָ וָהֵנָּה from thee and hither = on this side of thee, v1 Sam 20,22 מִמְּךָ וָהָֽלְהָא, compare 4 Mos 32,19 (twice in verse).

2. Out of, Greek ἐκ, Latin ex: thus
\ \ a. מִמִּצְרַיִם out of Egypt: so
\ \ \ (a) with verbs of proceeding, removing, expelling, etc., as הוֺצִיא, יָצָא (see יָצָא), שִׁלַּח 1 Mos 3,23, לָקַח 1 Mos 34,26, גָנַב 1 Mos 40,15, הִכְרִית 2 Mos 8,5; Sl 101,8, גֵּרֵשׁ Dom 11,7, etc.; to draw out of water, a pit, etc. 2 Mos 2,10; Sl 40,3 to cast out of the hand Dom 15,17 to rescue out of the mouth Amos 3,12 to drink מִכּוֺס 2 Sam 12,3; 5 Mos 30,3 וְקִבֶּצְךָ מִןהָֿעַמִּים, Ezk 11,17; Ezk 36,24 +: pregnantly with חָרֵד Hos 10,10; Hos 10,11, רגז Mik 7,17 to tremble (and come) out of, חרג Sl 18,46 (|| 2 Sam 22,46 חגר), 2 Sam 74,11; Es 38,17 חָשַׁק (ni חָשַׂךְ leg.), Ezk 28,16 חִלֵּל, Ezr 2,62 compare נִשְׁכַּח מִפֶּה 5 Mos 31,21, מִלֵּב Sl 31,13. In this application, often made more definite by the use of מִתּוֺךְ ֗֗֗ , מִקֶּרֶב ֗֗֗ out of the midst of.
\ \ \ (b) of the place out of which one looks, speaks, exerts power, etc., 1 Mos 4,10; 4 Mos 24,19 (Sl 110,1), 5 Mos 4,35 קלו מןהֿשׁמים השׁמיעך אתֿ, Amos 1,2 מציון ישׁאג ׳י, Sl 14,2; Sl 20,3 send thee help מִקֹּדֶשׁ, vSl 14,7 יַעֲנֵהוּ מִשְּׁמֵי קָדְשׁוֺ, Sl 42,7; Sl 68,36; Sl 85,12; Sl 109,10 ודרשׁו מחרבזתיהם seek (their bread) out of their desolate homes (but Ew De as 1 b far from; ᵐ5 Gr Che יְגָֹֽרְשׁוּ let them be driven from), Sl 128,5; Sl 130,1; Job 27,23; Es 29,18 to see out of darkness, Hoj 2,9 to look out מִןהַֿחַלֹּנוֺת from the windows (usually בעד), Hoj 5,4 he put forth his hand מִןהַֿחוֺר from (i.e. in through) the hole (in the door or wall).
\ \ \ (c) with בָּחַר to choose out of, 2 Mos 18,25 + often, compare with הִבְדִּיל 5 Mos 29,20; 1 Kong 8,53,with יָדַע Amos 3,2; 2 Mos 19,5 ye shall be to me סְגֻלָּה מכלהֿעמים a treasure (chosen) out of all peoples (compare with בָּחַר 5 Mos 7,6; 5 Mos 14,2).
\ \ b. of the material out of which anything is formed, or from which it is derived:
\ \ \ (a) 1 Mos 2,19 to form מןהֿאדמה out of the soil, v1 Mos 2,23 מִבְּשָׂרִי עֶצֶם מֵעֲצָמַי וּבָשָׂר, 2 Mos 39,1; 4 Mos 6,4; Hos 13,2 to make images מִכַּסְפָּם, Sl 16,4 נִסְכֵּיהֶם מִדָּם, Sl 45,14; Hoj 3,9; Es 40,17 מאפס ותהו נחשׁבולֿו as made of nought and unreality are they reckoned by him (|| כְּאַיִן נֶגְדּוֺ), Es 41,24 הֵן אַתֶּם מֵאַיִן (|| מֵאָ֑פַע, read מֵאָ֑פֶם), Sl 62,10 מֵהֶבֶל (al. 6 c), Ord 13,11; 2 Mos 25,19; 2 Mos 25,31 its cups, its knops, etc., ממנה יהיו shall be from it (i.e. of one piece with it), so v2 Mos 25,35 v2 Mos 25,36; 2 Mos 27,2; 2 Mos 30,2 al.;
\ \ \ (b) with verbs of eating, filling, etc., as שׁתה 1 Mos 9,21; Job 21,20 מֵחֲמַת שַׁדַּי יִשְׁתֶּה, Hoj 8,2 הִשְׁקָה, רָוָה Sl 36,9 +, רִוָּה Es 34,7, שׂבע Ord 18,20 +, השׂביע Sl 81,17 +, מִלֵּא (rare) Sl 127,5: compare 5 Mos 32,42 אַשְׁכִּיר חִצַּי מִדָּם, Es 51,21; Sl 28,7 (peculiar) וּמִשִּׁירִי אֲהוֺדֶנּוּ out of song I will thank him (Sl 69,31 ׳ב), also (unusual) Es 2,3 וְיוֺרֵנוּ מִדְּרָכָיו i.e. out of (the treasure of) his ways (al. particle = some of), Sl 94,12b מִתּוֺרָֽתְךָ תְלַמְּדֶנּוּ; Praed 7,10 to speak מֵחָכְמָה (compare Rabb מִתּוֺךְ).
\ \ c. of the source or origin: namely
\ \ \ (a) of parents, 1 Mos 16,2 אִבָּנֶה ממנה I shall be built up out of her (so 1 Mos 30,3), 1 Mos 17,16 מלכי עמים ממנה יהיו, 1 Mos 35,11a: often of coming forth מִבֶּטֶן Job 1,21, מֵחֲלָצֶיךָ 1 Mos 35,11b, ממעיך 1 Mos 15,4, Es 2,20 ׳י give thee seed from this woman; compare Job 16,4 מִי יִתֵּן טָהוֺר מִטָּמֵא
\ \ \ (b) of the tribe or people, from which a person comes (compare 1 a), 4 Mos 3,12 ׳כל בכור ֗֗֗ מכני ישׂר, Jos 12,4; 2 Sam 4,2; 2 Sam 21,2; Jer 1,1 +; and so of a person's native place, as Dom 12,8 אבצן מבית לחם Ibzan from Biblical, Dom 13,2 אִישׁ מִצָּרְעָה Dom 17,1; Dom 17,7; 1 Sam 1,1; 1 Sam 9,1; 2 Sam 23,20; 2 Sam 23,30; Amos 1,1 +, compare Jer 46,25 אָמוֺן מִנּאֹ; Es 48,1 וּמִמֵּי יְהוּדָה יָצָֽאוּ, vEs 48,2 מֵעִיר הַקֹּדֶשׁ נִקְ˜ראוּ, Es 58,12 וּבָנוּ מִמֵךְ (those) from thee shall build, Sl 68,27 מִמְּקוֺר ישׂראל ye (sprung) from the fountain of Israel, Mik 5,1; Nah 1,11 vNah 1,14 figurative מִשִּׁמְךָ), Sef 3,18; Jer 30,21; Zak 10,4.
\ \ \ (c) of beasts and things, 1 Mos 2,7 עָפָר מִןהָֿאֲדָמָה, Jer 5,6 אַרְיֵה מִיַּעַר a lion from the woods, Sl 80,14 חֲזִיר מִיַּעַרִ; compare Sl 10,18 אֶנוֺשׁ מִןהָֿאָרֶץ man from the earth (terrenus), Sl 72,16 יָצִיצוּ מֵעִיר; Job 28,12 וְהַחָכְמָה מֵאַיַן תִּמָּצֵא.
\ \ \ (d) מִלֵּב Es 59,13; Job 8,10, especially with reference to what is self-devised, 4 Mos 16,28 כִּי לֹא מִלִּבִּי, 4 Mos 24,13; 1 Kong 12,33; Neh 6,8 נְבִיאֵי מִלִּבָּם Ezk 13,2.
\ \ d. of the source or author of an action, counsel, or event: 1 Sam 24,14 מֵרְשָׁעִים יֵצֵא רֶשַׁע, 2 Sam 3,37 היתה מהמלך לא it was not from the king to, etc.; specifically of ׳י, 1 Mos 24,50 יצא הדבר ׳כי מי, Dom 14,4 knew הוא ׳כי מי that it was from J., 1 Kong 2,15 ׳היתה לו כי מי, Ord 16,1; Ord 20,24 מִצְעֲדֵי גֶבֶר ׳מי, Sl 37,39; Sl 62,2 מִמֶּנּוּ יְשׁוּעָתִי, Hos 8,4 they have made kings, מִמֶּנִּי וְלֹא not from me, i.e. not at my prompting, Es 30,1; Es 50,11 (מִיָּדִי) Ezk 3,17 end = Ezk 33,7 and warn them from me, 1 Kron 5,22; 1 Kron 13,2; 2 Kron 22,7; 2 Kron 25,20 (synonym מֵאֵת, מֵעִם, which are more frequent in this sense); in poetry Hos 7,5 חֲמַת מִיַּיִן heat from wine, Sl 9,14 מִ˜שּׂנְאַי עָנְיִי at the hands of my haters, Sl 74,22; Job 4,13 שְׂעִפִּים מֵחֶזְיֹנוֺת לַיְלָה thoughts (arising) out of, etc., Job 6,25 הוֺכֵחַ מִכֶּם reproof proceeding from you, Job 20,29 (twice in verse), Sl 78,2 חִידוֺת מִקֶּדֶם indirect lessons (springing) out of antiquity; Dan 11,31 זְרֹעִים מִמֶּנּוּ (Köiii. 241). As marking the author of a judgment or estimate (rare), 4 Mos 32,22 וּמִיִּשְׂרָאֵל ׳נְקִיִּם מי guiltless at the hands of (= in the judgment of) J. and Israel (compare מֵעִם 2 Sam 3,28; Job 34,33), Job 4,17 shall man be just מֵאֱלֹהַּ at God's hands ? (|| מֵעשֵֹׁהוּ), Jer 51,5b (Ges Gf.); so in ׳חָלִילָה לִי מי.
\ \ e. of the immediate, or efficient, cause (chiefly in poetry), in consequence of, at by (compare Greek ἀπό, as Hd. 2:54 ζήησιν ἀπὸ σφέων γενέσθαι):
\ \ \ (a) the cause, a person 1 Mos 19,36 + הָֽרְתָה מן to be pregnant by, 1 Mos 49,25; 1 Sam 31,3 וַיָּחֶל מֵהַמּוֺרִים was in anguish from the archers, Hos 7,4 בֹּעֵ֫רָה מֵאֹפֶה (ni בֹּעֵר הֵם leg.: see We), Sl 18,9; Nah 1,5 הרים רעשׁו ממנו, Dan 11,31 (accents); with passive verb, Nah 1,6 הצורים נִתְּצוּ ממנו, Sl 37,23 (compare Ord 20,24 d), Job 24,1; Praed 12,11; Dan 8,11.
\ \ \ (b) the cause, a thing, 1 Mos 49,24 his arms were agile מידי אביר יעקב from the hands, etc., Es 6,4 the thresholds shook מִקּוֺל הַקּוֺרֵא (so מקול elsewhere, as Es 30,31; Es 33,3; Jer 8,16), Jer 28,7 תָעוּ מִןהַֿשֵּׁכָר (|| ב), Jer 31,4; Jer 31,9; Jer 10,10; Ezk 19,10 became fruitful מִמַּיִם רַבִּים, Ezk 31,5; Job 4,9 מִנִּשְׁמַת אֱלוֺהַּ יאֹבֵדוּ at the breath of God, Job 14,9 מֵרֵיחַ מַיִם יַפְרִחַ, Job 31,23; Job 39,26 הֲמִבִּינָָֽתְךָ יַאֲבֶרנֵֿץ Sl 39,11; Sl 73,19 סָפוּ תַּמּוּ מִןבַּֿלָּהוֺת, Sl 78,65 מִתְרוֺנֵן מִיַּיִן, Sl 104,15 להצהיל פנים משׁמן from oil, Sl 107,39, compare Job 7,14 (|| ב); so with ׳מִגַּעֲרַת י at J.'s rebuke, Job 18,16; Job 76,7 +; with a passive verb, 1 Mos 9,11 to be cut off מִמֵּי הַמַּבּוּל, 2 Sam 7,29 וּמִכִּכָֽתְךָ יְבֹרַח, Es 28,7 נבלעו מןהֿיין are undone through wine (Es 22,3 is dubious: see 1 b), Ob 1,9; Job 28,4 הַנִּשְׁכָּחִים מִנִּי רָ֑גֶל; compare Es 34,3; Hos 6,8.
\ \ \ (c) with verbs of fearing, to express the source of the emotion, as ירא Sl 3,7 + often (also with מִפְּנֵי), פָּחַד Sl 27,1, נִבְהַל Ezk 26,18, גּוּר 5 Mos 18,22; Job 41,17; Est 5,9 ולאקֿם ולא זָע ממנו; with בּוֺשׁ to be disconcerted or disappointed, to express the source of the disappointment, Es 1,29 + often; with שָׂמֵחַ Ord 5,18; Praed 2,10. feminine of the remoter cause, the ultimate ground on account of which something happens or is done. (
N.B. The line between e and f is not always clearly defined): 2 Mos 2,23 they sighed מןהֿעבדה on account of the bondage, 2 Mos 6,9; 2 Mos 15,23; 5 Mos 7,7 not מֵרֻבְּכֶם through, by reason of, your numbers did J. set his love upon you, Jos 22,24 to do a thing מִדְּאָנָה out of carefulness, 2 Sam 23,4 מִנֹּגַהּ, 1 Kong 14,4; Es 53,5 wounded מִפְּשָׁעֵינוּ on account of our transgressions, bruised מֵעֲוֺנוֺתֵינוּ, vEs 53,8; Job 4,19; Ob 1,10; Hab 2,17; Sl 6,8 עשׁשׁה עיני מִכַּעַס from vexation (compare Job 17,7: Sl 31,10 ׳ב), Sl 31,12; Sl 38,19 I am concerned on account of my sin, Ord 20,4 מֵחֹרֶף עצל לא יחרשׁ by reason of the winter, Job 22,4 הֲמִיִּרְאָ֑תְךָ יֹכִיחֶ֑ךָ on account of thy fear of him? Hoj 3,8; Rut 1,13 כִּימַֿרלִֿי מְאֹד מִכֶּם because of you: see also 5 Mos 28,34; 5 Mos 28,67; 5 Mos 32,19; Dom 2,18; Es 65,14; Jer 12,4; Jer 24,2 מֵרֹעַ, Jer 50,13; Jer 51,5 b (Ew Ke), Ezk 7,27 (but read probably with ᵐ5 ᵑ6 ᵑ9 Co כְּדרכם), Ezk 16,61; Ezk 35,11 (AV out of), Ezk 45,20; Mik 2,12; Mik 7,13; Sl 5,11; Sl 12,6; Sl 107,17; Sl 119,53; 1 Mos 49,12 red of eyes מִיָּ֑יִן, and white of teeth מֵחָלָב. Often also in מֵרֹב from the abundance of, absolute for abundance, with many different verbs, as 1 Mos 16,10 לֹא יִסָּפֵר מֵרֹב Jos 9,13; 1 Sam 1,16, etc. Similarly in מֵאֵין, מִבְּלִי, מִבִּלְתִּי (pp. 35, 115, 117); and before an infinitive (7 a), and in מֵאֲשֶׁר (p. 84).
\ \ g. the cause being conceived as regulative, מן occasionally approaches in sense to according to (compare Latin ex more, ex lege), Jon 3,7 proclaimed in Nineveh מטעם המלך וגדליו at, by, in accordance with, the decree of the king (compare Aramaic Ezr 6,14; Dan 2,8): so Job 39,26 (2 e
\ \ \ (b)) according to Ges Hi.

3. Partitively (a sense connecting with 2 a
\ \ \ (c), above): —
\ \ a. 1 Mos 6,19 שְׁנַיִם מִכֹּל two out of, from, all, 1 Mos 7,8; 1 Mos 39,11 אישׁ מן ֗֗֗ a man (or one) of . . . (so 4 Mos 25,6; 4 Mos 1,28 +, אנשׁים מן ֗֗֗ 4 Mos 16,2; Jos 2,2 +, 2 Kong 2,7, etc.); 1 Mos 42,16 send מִכֶּם אֶחָד 3 Mos 1,2a 3 Mos 17,12 כלנֿפשׁ מִכֶּם, 3 Mos 19,34; 3 Mos 26,8, Dom 8,14 נַעַר מֵאַנְשֵׁי סֻכּוֺת, 1 Sam 22,8, etc.; Dom 14,19; 2 Kong 2,24; Es 66,19 אֶחָד מִן ֗֗֗ 1 Sam 16,18 +, אַחַד מִן ֗֗֗ (Ges«GKC:130»§ 130, 1) 5 Mos 25,5 +; אַחַת מֵהֵ֫נָּה Sl 34,21; Es 34,16 מִי מִן ֗֗֗ Job 5,1; Es 50,1, אֵין מִן ֗֗֗ 1 Sam 14,39; Es 51,18; Es 21,11 מהֿ מלילה how much of the night? 2 Kron 31,3 וּמְנָת הַמֶּלָח מִןרְֿכוּשׁוֺ.
\ \ b. the number being omitted, מִן is used indefinitely: —
\ \ \ (a) = some of, — as subject 2 Mos 16,27 יצאו מןהֿעם there went out (some) of the people, 3 Mos 25,49; 2 Sam 11,17; 2 Sam 11,24, especially in late Hebrew Ezr 2,68; Ezr 2,70; Ezr 7,7; Neh 11,4; Neh 11,25; 1 Kron 4,42; 1 Kron 9,30; 1 Kron 9,32; 2 Kron 17,11; 2 Kron 32,21; Dan 11,35 more frequently as object, especially with לקח, 1 Mos 4,3 וַיָּבֵא מִפְּרִי האדמה brought of the fruit of the ground, 1 Mos 30,14 give me מִדּוּדָאֵי בְנֵךְ (some) of thy son's love-apples, 1 Mos 33,15; 2 Mos 12,7; 2 Mos 17,5; 3 Mos 18,30; 3 Mos 20,2; 4 Mos 11,17; 4 Mos 13,23; 1 Kong 12,4; Es 39,7; Es 47,13; Amos 2,11; Dan 8,10 +, Hoj 1,2 ישׁקני מִנְּשִׁיקוֺת פִּיו let him kiss me (with) some of the kisses etc., Sl 72,15; Sl 137,3 מִשִּׁיר צִיּוֺן (some) of the songs of Zion, Job 11,6 (Ges RVm) + often; in late Hebrew note also יֵשׁ מִן ֗֗֗ there are some of . . . Neh 5,5 מֵהֶם ֗֗֗ מֵהֶם ֗֗֗ some. . . others. . . 1 Kron 9,28f. (as in Aramaic Dan 2,33, and PS2155); מִקְצָת ֗֗֗ some of. . . (as in Late Hebrew) Dan 1,2; Neh 7,69.
\ \ \ (b) to designate an individual (rare), 1 Mos 28,11 and he took מֵאַבְנֵי הַמָּקוֺם (one) of the stones of the place (see v1 Mos 28,18), 2 Mos 6,25 מבּנות פוטיאל (one) of the daughters of P., Ezk 17,5; Ezk 17,13; Neh 13,28; Sl 132,11 as subject 3 Mos 25,33; Dan 11,5 the king of the south שָׂרָיו וּמִןֿ and (one) of his captains, vDan 11,7, compare Jer 41,1; Est 4,5; 2 Kron 26,11; Rut 2,20 מִגֹּאֲלֵנוּ הוא he is (one) of our kinsmen, 2 Mos 2,6.
\ \ \ (c) in a negative or hypothetical sentence (whether subject or object) = any, aught, 5 Mos 16,4 ולא ילין מןהֿבשׂר and there shall not remain any of the flesh, 1 Kong 18,5 ולא נכרית מןהֿבהמה and we shall not destroy any of the beasts, 2 Kong 10,10 (compare Jos 21,43; Jos 23,14; 1 Sam 3,19; 1 Kong 8,56; Est 6,10), vEst 6,23 ׳פֶּןיֶֿשׁפֹּֿה מֵעַבְדֵי י Job 27,6 לֹא יֶחֱרַף לְבָבִי מִיָּמָ֑י my heart reproacheth not one of my days: with אִם, etc. 2 Mos 29,34; 3 Mos 4,2a (compare v3 Mos 4,22 v3 Mos 4,27), 3 Mos 11,32 (מהם), v3 Mos 11,33 v3 Mos 11,35 v3 Mos 11,37–39; 3 Mos 18,29; 3 Mos 25,25; 4 Mos 5,6 מִכֹּל anything whatever, 3 Mos 5,24; 3 Mos 11,34 compare 1 Sam 23,23 (?).
\ \ \ (d) peculiarly, with a noun of unity, especially אֶחָד, to express forcibly the idea of a single one: 5 Mos 15,7 if there be a poor man in thy midst, מֵאַחַר אַחֶיךָ any one of thy brethren, 3 Mos 4,2b if he doeth מֵאַחַת מֵהֵ֫נָּה any one of these things, 3 Mos 5,13; Ezk 18,10 מֵאַחַד מֵאֵלֶּה וְעָשָׂה אָח (where אח is a vox nihili) and doeth aught of these things; 1 Sam 14,45 if there shall fall מִשַּׂעֲרַת ראֹשׁוֺ אַרְצָה a single hair of his head to the ground! (for שְׂעָרָה as a noun of individual meaning see Ges«GKC:122t»§ 122t Dr), compare 2 Sam 14,11; 1 Kong 1,52. (Probably a rhetorical application of the partitive sense, though the explanation 'starting from one' = 'even one' would also be possible. is used similarly after negative and interrogative particles, not merely with collective nouns, as nought have they of knowledge (Qor 18:4), but also with nouns of unity, as Qor 3:55 Ye have not aught of (= any) god, except Him; 19:19 dost thou perceive even one of them? 6:59 there falleth not even a single leaf (noun of individual meaning) without His knowing it. See further Thes, and WAG. ii. § 48 f. b),
\ \ \ (e) (rare) specifying the objects, or elements, of which a genus consists (the Arabic , min of explication, WAG. ii. § 48 g): 1 Mos 6,2 אשׁר בחרו מכל consisting of all whom they chose, 1 Mos 7,22; 1 Mos 9,10; 3 Mos 11,32 (מכל), 1 Kron 5,18; Jer 40,7 (מאשׁר); Jer 44,28 and they shall know דְּבַרמִֿי יָקוּם מִמֶּנִּי וּמֵהֶם whose word shall stand, consisting of me and of them (defining the genus embraced by ׃מי compare both (of them), Abel as well as Cain, and Qor 3:193: Wl.c.). — On מֵאַיִן Jer 10,6; Jer 10,7, see אַיִן near the end.

4. of time — namely
\ \ a. as marking the terminus a quo, the anterior limit of a continuous period, from, since 5 Mos 9,24 מִיּוֺם דַּעְתִּי אֶתְכֶם from the day of my (first) knowing you (so 1 Sam 7,2; 1 Sam 8,8 + ); 1 Sam 18,9 מהיום ההוא וָהָֽלְאָה from that day and onwards, simil. 3 Mos 22,27; 4 Mos 15,23; Ezk 39,22; Es 18,2; Es 18,7 (where מִןהֿוּא = מֵאֲשֶׁר הוּא; compare Nah 2,9 מִימֵי הִיא = מִימֵי אֲשֶׁר הִיא); מהיום ההוא וָמָֽעְלָה 1 Sam 16,13; 1 Sam 30,25 (Hag 2,15; Hag 2,18 apparently of time backwards); מֵאָז from the time of . . . .; מִןהַֿבֶּטֶן from the womb Dom 13,5; Dom 13,7, מִבֶּטֶן אִמִּי Dom 16,17 +; מִימֵי ֗֗֗ Hos 10,9; Es 23,7; Jer 36,2 +; מִיָּמֶיךָ idiomatic = since thou wast born 1 Sam 25,28; 1 Kong 1,6 (מִיָּמָיו), Job 38,12 מִקֶּדֶם from antiquity Hab 1,12; Sl 74,12; Es 42,14 הֶחֱשֵׁיתִי מֵעוֺלָם I have been silent since old time; מֵעַתָּה from now, hence-forth Jer 3,4 +, מִיּוֺם from to-day Jer 43,13; Ezk 48,35, מןהֿיום הזה Hag 2,19. See also 5 c, 7 c. compare 2 Mos 33,6 מֵהַר חוֺרֵב from Horeb, Hos 13,4 I am ׳י thy God מֵאֶרֶץ מִצְרַיִם.
\ \ b. as marking the period immediately succeeding the limit, after: 1 Mos 38,24 כְּמִשְׁלשׁ חֳדָשִׁים after about three months it was told Judah, מִיָּמִים רַבִּים Jos 23,1; Ezk 38,8, מִיָּמִים after (some) days, Dom 11,4; Dom 14,8; Dom 15,1, מִיֹּמַיִם after two days Hos 6,2 מֵרֹב יָמִים Es 24,22: more frequently with קֵץ or קָצֶה, 1 Mos 4,3 מִקֵּץ יָמִים, 1 Mos 8,3; Jos 3,2 + often; 5 Mos 14,28 מִקְצֵה שָׁלשׁ שָׁנִים, 5 Mos 15,1 שָׁנִים מִקְצֵה שֶׁבַע (by which is meant not the actual end of the three or seven years, but the period when the third or seventh year has arrived); מִמָּחֳרָת after the morrow (had arrived) = on the morrow, 1 Mos 19,34 + often; מֵהַבֹּקֶר 2 Sam 2,27. — 2 Sam 23,4 מִמָּטָר; Es 53,11 מֵעֲמַל נַפְשׁוֺ; perhaps Es 29,18 (Kö581). compare 2 Sam 20,5 and he delayed מןהֿמועד beyond the appointed time.
\ \ c. in such phrases, however, מִן sometimes (compare 1 c) loses its significance: thus מֵאָז 2 Sam 15,34; Es 16,13 not from former time, but in former time, formerly, 1 Mos 6,4 הַגִּבּוֺרִים אֲשֶׁר מֵעוֺלָם which were of old, Jos 24,2 dwelt of old, Sl 77,6 days מִקֶּדֶם aforetime, מֵאַחֲרֵי 5 Mos 29,21 (p. 30). — מִקָּרוֺב literally from near, i.e. recently 5 Mos 32,17, of short duration Job 20,5, shortly Ezk 7,8 at hand (in a local sense, 1 c) Jer 23,23.

5. (וְעַד) מִן ֗֗֗ עַד from . . . even, to : very oft .: —
\ \ a. in geography or local sense, 1 Mos 10,19; 1 Mos 15,18 מנהר מצרים עד הנהר הגדול, 1 Mos 25,18; 2 Mos 23,31; 5 Mos 2,36; 1 Sam 3,20; 2 Sam 5,25; Jer 31,38; Sl 72,8 + often; so with מִלְּבוֺא 1 Kong 8,65 (2 Kron 7,8), 2 Kong 14,25; Amos 6,14; 5 Mos 13,8 מִקְצֵה הָאָרֶץ וְעַד קְצֵה הָאָרֶץ, 5 Mos 28,64; Jer 12,12; 1 Mos 47,21 מִקְצֵה גְּבוּלמִֿצְרַיִם וְעַדקָֿצֵהוּ, 1 Kong 6,24; 1 Kong 7,23 שְׂפָתוֺ מִשְּׂפָתוֺ וְעַד; 3 Mos 13,12 מראשׁו ועד רגליו, 5 Mos 28,35 ועד קדקדך מכף רגלך (similarly 2 Sam 14,25; Job 2,7; Es 1,6). compare 1 Sam 9,2 מִשִּׁכְמוֺ וָמַ֫עְלָה, 2 Sam 5,9; Jos 15,46.
\ \ b. metaphor not of actual space, but of classes of objects, to express idiomatically the idea ofcomprehension, so that the two prepositions may be often represented by both . . . and: 1 Mos 19,4 מִנַּעַר וְעַדזָֿקֵן from young to old (i.e. both included) = both young and old, v1 Mos 19,11; 1 Sam 5,9 + מִקָּטֹן וְעַדגָּֿדוֺל = both great and small, Jer 6,13 מִקְּטַנָּם וְעַדגְּֿדוֺלָם from the least of them even to the greatest of them, ib. וְעַדכֹּֿהֵן מִנָּבִיא from the prophet even to the priest every one dealeth falsely, 2 Mos 9,25 + מאדם ועד בהמה both man and beast, 2 Mos 11,5 מבכור פרעהע֗֗֗ד ׳בכור השׁפחה וגו, 2 Mos 13,15; 4 Mos 6,4; 5 Mos 29,10 עד שֹׁאב מימיך מחֹטב עציך, Jos 8,25 + מאישׁ ועד אשׁה, 1 Sam 15,3 (4 pairs), 1 Sam 22,19; 1 Kong 5,13; 2 Kong 17,9 = 2 Kong 18,8, Es 10,18 מנפשׁ ועד בשׂר = both soul and body, Jer 9,9 after a word implying a negative = either . . . or 1 Mos 14,23; 1 Mos 31,24; 1 Mos 31,29 מטוב עד רע either good or evil. The עַד may be repeated, if required: 1 Mos 6,7 עדבֿהמה עד רמשׂ ועדעֿוף השׁמים מאדם (so 1 Mos 7,23), 2 Mos 22,3; Jos 6,21; Dom 15,5 מִגָּדִישׁ וְעַדקָֿמָה וְעַדכֶּֿרֶם זָ֑יִת, Dom 20,48; 1 Sam 30,19: without מן, 3 Mos 11,42; 4 Mos 8,4. Similar is the use of מן in the idiom (וָמָֽטָּה) מִבֶּןשָׁ֗֗֗נָה וָמָֽעְלָה (also וְעַדבֶּֿן ֗֗֗ שָׁנָה); and compare 2 Kong 3,21
\ \ c. of time, 1 Mos 46,34 מִנְּעֻרֵינוּ וְעַד עַתָּה from our youth even until now, 1 Sam 12,2; Jer 3,25; 4 Mos 14,19; 2 Mos 10,6; 2 Mos 18,13 מןהֿבֹקר עדהֿערב, 1 Sam 30,17; 1 Kong 18,26; Es 9,6; Sl 90,2 + often: with two inff. Hos 7,4: and implying intervals (not duration) Ezk 4,10; Ezk 4,11 (compare with לְ Est 3,7 (twice in verse)).
\ \ d. there occur further (1) מִן ֗֗֗ אֶלֿ, Jos 15,21; 2 Mos 26,28 = 2 Mos 36,33 מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end, Ezk 40,23; Ezk 40,27; Ezr 9,11 מִפֶּהאֶֿלפֶּֿה; Sl 144,13 מִזַּן אֶל זַן from kind to kind = kinds of every sort; with a verb of motion, Jer 48,11; Sl 105,13; 1 Kron 17,5, and expressing a climax, Sl 84,8 יֵָֽלְכוּ מֵחַיִל אֶלחַֿיִל, Jer 9,2 (compare Rom 1,17): of time, מיוםאֿליֿום 4 Mos 30,15, compare 1 Kron 16,23 (|| Sl 96,2 לְ); implying intervals, מֵעֵת אֶלעֵֿת 1 Kron 9,25. (2) מִן ֗֗֗ לְ 2 Mos 32,27; Ezk 40,13; Zak 14,10: of time Sl 96,2; Job 4,20: with intervals, 2 Sam 14,26. (3) מִן ֗֗֗ הָ֯ 4 Mos 34,10; Ezk 6,14 מִמִּדְבָּר רִבְלָ֫תָה (so Ges Ew Hi etc.) from the wilderness to Riblah, Ezk 21,3; Ezk 25,13 מִתֵּימָן וּדְדָ֫נֶה (Co Kö Berthol); without ָ֯ 1 Kong 5,1. And of time in the phrase (implying intervals) מִיָּמִים יָמִ֫ימָה 2 Mos 13,10 + 4 t.

6. In comparisons, beyond, above, hence in English than: so constantly: namely
\ \ a. when an object is compared with another distinct from itself, Dom 14,18 מַהמָּֿתוֺק מִדְּבַשׁ what is sweet away from, beyond in excess of, honey ? i.e. in our idiom, what is sweeter than honey ? 3 Mos 21,10 הַכֹּהֵן הַגָּדוֺל מֵאֶחָיו the priest that is great above his brethren, 4 Mos 14,12; Ezk 28,3 חָכָם מִדָּנִאֵל wiser than Daniel, Sl 119,72 + very often; Hos 2,9 כִּי טוֺב לִי אָז מֵעָ֑תָּה; with an infinitive (sometimes with לְ) as subject, 1 Mos 29,10 ׳טוֺב תִּתִּי אֹתָהּ לְךָ מִתִּתִּי אֹתָהּ וגו better is my giving her to thee than my giving her to another, 2 Mos 14,12; 1 Sam 15,22; Ord 21,9; Ord 21,19; Ord 25,7; Sl 118,8; Sl 118,9 +; with verbs, 1 Mos 19,9 עתה נָרַע לְךָ מֵהֶם now we will harm thee beyond them, more than them, 1 Mos 25,23 לְאֹם מִלְאֹם יֶאֱמַץ, 1 Mos 26,16; 1 Mos 29,30 אתרֿחל מִלֵּאָה ויאהב גםֿ, 1 Mos 38,26 צָֽדְקָה מִמֶּנִּי, 1 Mos 48,19 יִגְדַּל מִמֶּנּוּ, Dom 2,19 השׁחיתו מאבותם they have done corruptly more than their fathers, 1 Sam 2,29; 2 Sam 20,6; 1 Kong 1,37; 1 Kong 14,9; Jer 5,3; Ezk 5,6 + often; = in, preference to, above, Sl 45,8; Sl 52,5 (twice in verse); Hos 6,6; Hab 2,16, after בחר Jer 8,3; Job 7,15; Job 36,21; Sl 84,11 (מִדּוּר) +: note also נֹפֵל מִן Job 12,3; Job 13,2 = inferior to (Ew Ges and others Hi; al. De); שֹׁנֶה מִן different from Est 1,7; Est 3,8.
\ \ b. when an object is compared with a group or multitude of which it forms one, especially with מִכֹּל, 1 Mos 3,1 מִכֹּל חַיַּת הַשָּׂדֶה עָרוּם subtil out of all beasts of the field, or beyond, above all (other) beasts, v1 Mos 3,14 cursed above all cattle (but without implying any judgment whether other cattle are cursed likewise), 1 Mos 37,3 Israel loved Joseph מִכָּלבָּֿנָיו out of all his sons, or above all his (other) sons, 5 Mos 7,7; 5 Mos 33,24 בָּרוּךְ מִבָּנִים אָשֵׁר blessed above sons be Asher, Dom 5,24 תְּבֹרַח מִנָּשִׁים blessed above women be Jael, 1 Sam 9,2b 1 Sam 15,33 כֵּן תִּשְׁכַּל מִנָּשִׁים אִמֶּ֑ךָ, 1 Sam 18,30; Jer 17,9 עָקֹב מִכֹּל deceitful above all things, Sl 45,3; Hoj 5,10 דָּגוּל מֵרְבָבָה (compare בָּחַר מִן above 2 a c: ex in eximius, egregius; Iliad 18:431 ὅς σ’, ἐμοὶ ἐκ πάσεων Κρονίδης Ζεὺς ἄλγἐ ἔδωκεν, 3:227 ἔξοχος Ἀργείων . . . κεφαλήν).
\ \ c. sometimes in poetry the idea on which מן is logically dependent, is unexpressed, and must be understood by the reader, Es 10,10 ופסיליהם מירושׁלם and their idols are (more) than (those of) Jerusalem, Mik 7,4 יָשָׁר מִמְּסוּכָה the uprightest is (sharper) than a thorn-hedge (but We from), Job 11,7; Job 28,18; Sl 4,8 מֵעֵת beyond (that of) the time when etc. Praed 4,17; Praed 9,17 compare Ezk 15,2.
\ \ d. מן not unfrequently expresses the idea of a thing being too much for a person, or surpassing his powers: 1 Mos 18,14 דָּבָר הֲיִפָּלֵא ׳מי can a thing be too hard for J.? (so 5 Mos 17,8 +; compare Sl 131,1; Sl 139,6 + ), Sl 32,11 קָטֹנְתִּי מִן, 5 Mos 14,24 כִּי יִרְבֶּה מִמְּךָ הַדֶּרֶךְ = is too great for thee (1 Kong 19,7), 1 Kong 32,47 רֵק מִכֶּם: so with עָצַם 1 Mos 26,16, כָּבֵד be too heavy for 2 Mos 18,18; Sl 38,5, מָךְ 3 Mos 27,8 (too poor to pay), קָשָׁה 5 Mos 1,7, צַר be too narrow for, 2 Kong 6,1; Es 49,19, קצר Es 50,2, אָמַץ Sl 18,18, ירום נמני is too high for me Sl 61,3, גָּבַר Sl 65,4 ַ˜המְעַט מִמְּךָ Job 15,11 too little for thee ? ַ˜המְעַט מִכֶּם 4 Mos 16,9; Es 7,13; Ezk 34,18 (see מְעַט; also on Ezk 16,20); often with an infinitive, as 1 Mos 4,13 גָּדוֺל עֲוֺנִי מִנְּשׂוֺא is greater than I can bear, 1 Mos 30,7 their substance was רַב מִשֶּׁבֶת יַחְדָּו literally great beyond dwelling together = too great for (their) dwelling together, 2 Mos 12,4; Dom 7,2 מִתִּתִּי רַב = too great for me to give, 1 Sam 25,17b 1 Kong 8,64 רַב מֵהָכִיל, Es 28,20; Es 33,19; Es 59,1; Hab 1,13; Sl 40,6; Rut 1,12: note especially רַב מִן it is more than that . . . (= there is enough of), 2 Mos 9,28; 1 Kong 12,28, followed by substantive Ezk 44,6 (see רַב); and Es 49,6 נָקֵל מִהְיוֺתְךָ לִי ׳עֶבֶד לְהָקִים וגו too light for thy being my servant was it to raise up, etc., Ezk 8,17 ׳הֲנָקֵל לְבֵית יִשְׂר ׳מֵעֲשׂוֺת וגו was it too trifling to the house of Israel for the doing etc. (less than the doing etc. deserved) ? (but ? read עֲשׂוֺת on analogue of 1 Kong 16,31).

7. מן is prefixed to an infin.:
\ \ a. with a causal force (rare), from, on account of, through (compare 2 f): 5 Mos 7,7; 5 Mos 7,8 אֶתְכֶם ׳מֵאַהֲבַת י through J.'s loving you = because J. loved you, 5 Mos 9,28 (compare 5 Mos 1,27 בְּ) 2 Sam 3,11 מִיִּרְאָתוֺ אֹתוֺ = because he feared him, Es 48,4 מִדַּעְתִּי ֗֗֗ = because I knew. . . So in מִבְּלִי ֗֗֗ , מִבִּלְתִּי.
\ \ b. after verbs implying restraint, prevention, cessation, etc., as מִלֶּדֶת עֲצָרַנִי 1 Mos 16,2 hath restrained me from bearing, וַתַּעֲמֹד מִלֶּדֶת 1 Mos 29,35; 1 Mos 30,9: so with חשׂך 1 Mos 20,6 +, חדל + 2 Mos 23,5 +, כִּלָּה + 2 Mos 34,33 +, נִכְלָא 2 Mos 36,6, מָנַע 1 Sam 25,26 +, שׁבת Jer 31,36 +, יָרֵא מֵהַבִּיט 2 Mos 3,6 +, שִׁמְרוּ מִןהַֿחֵרֶם Jos 6,18; 2 Kron 25,13 הֵשִׁיב מִלֶּכֶת. Especially
\ \ \ (a) after similar verbs, expressing concisely a negative consequence, literally away from . . ., i.e. so as not to, so that not: 1 Mos 23,6 b 1 Mos 27,1 Jacob's eyes were dim, ֵ˜מרְאֹת away from seeing = so that he could not see, 1 Mos 31,29 נִשְׁמַר מִן (|| v1 Mos 31,24 פֶּן), 2 Mos 14,5; 3 Mos 26,13; 4 Mos 32,7; 5 Mos 28,55 (his eye shall be envious etc.) מִתֵּת from giving = so that he will not give, Dom 6,27; Dom 1,31; Dom 7,8 do not be silent from us מִזְּעֹק so as not to call (compare 1 Kong 22,3), 1 Sam 8,7 me have they rejected מִמְּלֹךְ עליהם, 1 Sam 16,1 (Hos 4,6), 2 Sam 14,11 (read מֵהַרְבּוֺת), Es 5,6; Es 8,11; Es 21,3; Es 23,1 is destroyed מִבּוֺא so that none can enter in, Es 24,10; Es 33,15; Es 44,18; Es 49,15; Es 54,9; Es 56,6; Es 58,13; Jer 10,14 נִבְעַר ֗֗֗ מִדַּעַת is stupefied so that he has no knowledge, Jer 13,14; Jer 33,21; Jer 33,24; Jer 33,26; Ezk 20,17; Mik 3,6; Zak 7,11; Zak 7,12; Sl 30,4 Qr, Sl 39,2; Sl 69,24; Sl 102,5 (after שָׁכַח, peculiarly), Sl 106,23; Klg 3,44; Klg 4,18; Job 34,30a 2 Kron 36,13. So in חָלִילָהלִֿי מֵעֲשׂוֺת that I should not do 1 Mos 44,17 +.
\ \ \ (b) still more concisely, especially in poetry, with a noun alone: 1 Sam 15,23 has rejected thee מִמֶּלֶךְ from (being) king (1 Sam 15,26 מֶלֶךְ מִהְיוֺת), 3 Mos 26,43 מֵהֶם, Es 7,8 יֵחַת מֵעָם shall be shattered from (being) a people, that it be no more a people, Es 17,1 מוּסָר מֵעִיר, Es 25,2b; Es 52,14 מֵאִישׁ מַרְאֵהוּ כֵּן מִשְׁחַת marred away from (being) a man('s), Jer 2,25 מִיָּחֵף, Jer 17,16 מֵרֹעֶה, Jer 48,2 וְנַכְרִיתֶנָּה מִגּוֺי, vJer 48,42 מֵעָם, Sl 8,6 hast made him lack but little מאלהים ut non esset Deus, Sl 83,5 מִגּוֺי, Ord 30,2 אָנֹכִי מֵאִישׁ בַּעַר too boorish to be a man: compare Dan 4,13; 1 Kong 15,13 וַיְסִרֶהָ מִגְּבִירָה removed her from (being) queen-mother, Ezk 16,41 וִהִשְׁבַּתִּיךְ מִזּוֺנָה; and even to express absolutely the non-existence of a thing not named in the principal clause, as Es 23,1 שֻׁדַּד מִבַּיִת כִּי so that there is no house, Ezk 12,19 (Ezk 32,15), Ezk 25,9 מֵהֶעָרִים, Hos 9,11 (3 t. in verse); Hos 9,12; Mik 3,6; Hag 1,10 מִטָּ֑ל, Zak 7,14; Zak 9,8; Sl 39,3; Sl 49,15 מִזְּבֻללֿוֺ so that it has no dwelling, Sl 52,7 יִסָּֽחֲךָ מֵאֹהֶל pluck thee up tentless, Sl 109,24 is lean מִשָּׁ֑מֶן so that there is no fatness, Job 28,11; Job 33,21; Job 34,30b. Oft. strengthened by pleonastic אֵין or בְּלִי, as מֵאֵין יוֺשֵׁב Es 5,9, מִבְּלִי יוֺשֵׁב see pp. 35:a, 115:b. compare Köiii. 592 ff.
\ \ c. with a temporal force, since, after (compare 4), chiefly late: 4 Mos 24,23 מִשֻּׂמוֺ אֵל after God's establishing him, Es 44,7 מִשֻּׂמִי עַם עֿוֺלָם since I appointed the ancient people, Hos 7,4; Hag 2,16 (?) Rut 2,18; Neh 5,14; 1 Kron 8,8 מִןשִֿׁלְחוֺ אוֺתָם (compare 1 Kron 6,16) 2 Kron 31,10; Dan 11,23; Dan 12,1 (compare Dan 9,25), Sl 73,20 כַּחֲלוֺם מֵהָקִיץ after (one's) awaking, Job 20,4.

8. Once 5 Mos 33,11 as a conjunction before a finite verb. Smite . . . his haters מִןיְֿקוּמוּן that they rise not again, in poetry for מִקּוּם (7 b): compare Dr§ 41. — On מֵאֲשֵׁר adverb and conjunction.

9. In compounds: —
\ \ a. מֵאַחֲרֵי, מֵאֵת, מִבֵּין, מִבַּלְעֲדֵי, מִבַּ֫עַד, מִלְּ (common in Late Hebrew,
**for מִלְּ in Mishna see e.g. Babylonian Mez 7:10; Kil 8:1; Ter 8:11; Pes 1:6; Taan 2:7; Yeb 8:2; Praed 4,17 מִלַּעֲשׂוֺת (have no knowledge so as not to do evil) is read by Siegf Wild; especially before infinitive; in O.T. only in מִלְּבַד, מִלְּבוֺא (above 5 a), מִלְמַ֫עְלָה, מִלְמַ֫טָּה, מִלְּעֻמַּת, מִלְּפָנִים, מִלִּפְנֵי, and, si vera lectio, מִלְמַעֲלֵה הֶחָ֑רֶס Dom 8,13, see מַעֲלֶה), מִנֶּגֶד, מֵעַל, מֵעִם, מִתַּ֫חַת; see אַחֲרֵי, אֵת, etc.
\ \ b. לְמִן (לְמִנִּי Mik 7,12 (twice in verse)), with לְ pleonastic, from = מִן, but used almost exclusively of the terminus a quo, whether of space or time (compare מִן
5.); — (I) of space, 5 Mos 4,32; Dom 20,1 לְמִדַּן וְעַדבְּֿאֵר שֶׁבַע, Mik 7,12.Mik 7,12 (both לְמִנִּי), Zak 14,10; 1 Kron 5,9 לְמֵרָחוֺק from afar Job 36,3; Job 39,29 (on Ezr 3,13; 2 Kron 26,15, see below עַד לְ); לְמִתַּחַת לְ = underneath 1 Kong 7,32. Idiomatic, especially followed by וְעַד, to denote comprehensively an entire class, לְמֵאִישׁ וְעַד בְּהֵמָה 2 Mos 11,7; Jer 51,62 (לְמֵאָדָם), לְמֵאִישׁ וְעַד אִשָּׁה 2 Sam 6,19; 2 Kron 15,13, לְמִקָּטֹן וְעַד גָּדוֺל 2 Kong 23,2; Jer 42,8, simil. 2 Kron 15,13; Jer 31,34; Est 1,5; Est 1,20, לְמֵרָע וְעַדטֿוֺב 2 Sam 13,22, וּלְמָ֑טָּה לְמִבֶּן עֶשְׂרִים שָׁנָה 1 Kron 27,23, compare 2 Kron 25,5. — On לְמִבֵּית 4 Mos 18,7. (2) of time (often following by עַד), לְמִן הַיּוֺם אֲשֶׁר ֗֗֗ from the day when . . ., 5 Mos 4,32; 5 Mos 9,7; 2 Sam 7,11 (|| 1 Kron 17,10 וּלְמִיָּמִים אֲשֶׁר) Jer 7,25; Jer 32,31; Hag 2,18 לְמִקְצָת הַיָּמִים אֲשֶׁר ֗֗֗ Dan 1,18 לְמִן הַיּוֺם followed by infinitive (in apposition) 2 Mos 9,18; 2 Sam 19,25 לְמִיּוֺם followed by infinitive (genitive) Dom 19,30; 2 Sam 7,6; Es 7,17 לְמִימֵי ֗֗֗ 2 Kong 19,25 (|| Es 37,26 מימי) Mal 3,7 עולם ועד עולם למןֿ Jer 7,7; Jer 25,5 לְמֵרָחוֺק from afar = long before, 2 Sam 7,19 = 1 Kron 17,17; 2 Kong 19,25 = Es 37,26.

מְנָאוֺת see מְנָת below מנה. below

[מַנְגִּינָה] see נגן.

Flere artikler i BDB med samme Strong-nummer

מִנִּי BDB4724

II. מִנִּי, מִנֵּי see מִן. מִנִּי Sl 45,9 see I. [ מֵן].

מִנָיוֺת see מְנָת below מנה.

מִנְיָמִין, מִנְיָמִן see מִיָּמִן.

מִנְלָם see [ מִנְלֶה] below נלה.

מִן BDB9670 · aramaisk

מִן preposition from, out of, by, by reason of, at, more than (Biblical Hebrew and general Aramaic id.); — rarely assimilated, as in Hebrew, see Dan 6,5 מִצַּד, Ezr 5,11; Ezr 6,14 suffix מִנִּי, מִנָּךְ 3 masculine מִנֵּהּ, feminine מִנַּהּ Dan 2,42; Dan 7,24 3 masculine plural מִנְּהוֺן (so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaic מנהם, CookeNo. 89. 6, S-CPap. A 10) Dan 2,33 (twice in verse); Dan 2,41 (twice in verse); Dan 2,42 (twice in verse) Kt (Qr each time feminine מִנְּהֵן), Dan 6,3 (twice in verse); —

1. of place:
\ \ a. from, Dan 4,10; Dan 4,11; Dan 4,28; Dan 7,4 +, מִן תַּמָּה Ezr 6,6 figurative on the side or part of (compare Biblical Hebrew 1 c) Dan 6,5 מִצַּד מַלְכוּתָא.
\ \ b. out of, Dan 3,15; Dan 3,26; Dan 5,2; Dan 7,3, etc.
\ \ c. (coming) from Dan 2,35, away from, Dan 2,45; Dan 4,11; Dan 4,22; Dan 4,28; Jer 10,11.
\ \ d. to ask or exact of a person, Dan 2,16; Dan 2,49 +; Ezr 7,26 to deliver from Dan 6,21.
2. a. of the source (Biblical Hebrew 2 b), as to be fed from Dan 4,9 or author (ib. d), מִנִּי שִׂים טְעֵם = by me is a decree made, Dan 3,29; Dan 4,3 (Dan 6,27 מִןקֳֿדָמַי), Ezr 4,19 +, compare Ezr 5,17 מִנַּי = on my part Dan 2,5; Dan 2,8 (see אַזְדָּא).
\ \ b. of the immediate cause, as a result of, by, Dan 4,22 (= ב v.Dan 4,12 v.Dan 4,20), v.Dan 4,30; Dan 5,21: so with a verb of fearing Dan 5,19.
\ \ c. of the remoter cause, by reason of (Biblical Hebrew 2 f ), Dan 5,19 מִןרְֿבוּתָא, Dan 7,11 so מִןדִּֿי, see דִּי
3. d. of the norm (compare Biblical Hebrew 2 g) = at, according to, Ezr 6,14 ׳מִןטַֿעַם אֱלָהּ יִשׂ at the decree of, etc., Ezr 7,23; Dan 2,8 מִןיַֿצִּיב according to certainty, vDan 2,47 מִןקְֿשֹׁט.
3. partitively (Biblical Hebrew 3), Dan 6,3 חַד מִנְּהוֺן, Dan 7,8; Dan 7,16; Dan 2,25; Dan 5,13 (some) of Dan 2,41 מִןנִֿצְבְּתָא; מִנְּהוֺן מִ֗֗֗נְּהוֺן some . . . others of them Dan 2,33; Dan 2,41; Dan 2,42a; so vDan 2,42b מִ֗֗֗נַּהּ.
4. of time, from, Dan 2,20 (מִן ֗֗֗ וְעַד), Ezr 4,15; Ezr 4,19 see also אְדַיִן and דַּי
4.
5. in comparisons, different from Dan 7,3; Dan 7,7; Dan 7,19; Dan 7,23; Dan 7,24, beyond, more than Dan 2,30; Dan 2,39; Dan 6,30; Dan 7,20 end; Dan 4,13 לִבְבֵהּ מִןאֲֿנָשָׁא יְשַׁנּוֺן let his heart be changed away from man's (Biblical Hebrew 7 b b; Es 52,14).
6. compounds: — see לְוָת, קֳדָס, [קַדְמָה], תְּחוֺת.

מְנֵא see מנה. below

Forekomster pr. bog

1 Mos 345 2 Mos 304 3 Mos 284 4 Mos 337 5 Mos 275 Jos 230 Dom 199 Rut 30 1 Sam 242 2 Sam 201 1 Kong 213 2 Kong 219 1 Kron 165 2 Kron 229 Ezr 106 Neh 94 Est 40 Job 223 Sl 411 Ord 132 Praed 61 Hoj 25 Es 310 Jer 421 Klg 35 Ezk 373 Dan 110 Hos 47 Joel 17 Amos 36 Ob 6 Jon 22 Mik 38 Nah 13 Hab 15 Sef 12 Hag 8 Zak 44 Mal 13
Alle 5885 vers

Versnumrene følger den hebraiske tekst og kan i enkelte bøger (fx Salmerne) afvige med et vers fra de danske.

Ruts Bog

Ezras Bog

Nehemias' Bog

Esters Bog

Ordsprogenes Bog

Prædikerens Bog

Højsangen

Klagesangene

Daniels Bog

Hoseas' Bog

Joels Bog

Amos' Bog

Obadias' Bog

Jonas' Bog

Mikas Bog

Nahums Bog

Habakkuks Bog

Sefanias' Bog

Haggajs Bog

Zakarias' Bog

Malakias' Bog

Kilder: F. Brown, S.R. Driver og C.A. Briggs, A Hebrew and English Lexicon of the Old Testament (1906), public domain, i Eliran Wongs udgave (marvel.bible) med tekst fra Tim Morton (Bible Analyzer) og bibelhenvisninger ved Stephen Ku. Forekomster og ordklasser: BHSA (ETCBC). Lemma og translitteration: Strong's hebraiske ordliste.